Paradise Lost

Posted: February 21st, 2020

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Paradise Lost

The two prominent characters in the epic poem, Paradise Lost, comprise Satan and Adam. In this piece of literature, each character assumes an imperative role in the overall moral of the story. As such, Satan and Adam possess a myriad of disparities that allow for the conflict between good and evil to occur. In contrast to Adam, Satan assumes the role of the protagonist. However, the mannerisms and behavior that characterize him do not act in favor of the dimensions that constitute the typical or classical hero. As such, Satan is described as an ‘antihero’. On one hand, Satan is similar to Adam based on the fact that he is a sinner. In the poem, Adam is introduced as a victim of his own guile. Upon the misdirection of Satan, he engages in disobedience that ultimately sets him apart as a sinner. Similarly, the actions of Satan establish him as a sinner. Because of this, he can be identified as flawed as Adam. In fact, one of the sins that burden Satan comprises pride (Milton 230). Further similarities are also evidenced by the outcomes that each character gains after engaging in disobedience against God. In the end, Adam sacrifices his luxuries in heaven for the sole aim of supporting Eve. In addition to this, Adam has been resigned to a life of predicament and difficulty in earth because of his disobedience against God. The same outcome also applies for Satan. By engaging in defiance, Satan is also subjected to an awful life. As such, he must suffer in hell in order to atone for his sins (Milton 650). To this end, the implications of understanding the larger narrative allude to the theme of disobedience. Despite their disparities, each character is subjected to the broader element of disobedience, which eventually subjects them to a life of severity.

Work Cited

Milton, John. Paradise Lost. New York: Published for the Classics Club by W.J. Black, 1667. Print.